this post was submitted on 17 Aug 2024
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I'm not familiar with taoism, and I do not understand the point you are trying to make. I've read the chapter on this site.
I think you are talking about this paragraph:
I don't get what you are trying to say. Are you saying that Li is Law (https://en.wikipedia.org/wiki/Li_(neo-Confucianism)), or in the quote I have, ritual? Are you saying I'm an advocate for Justice in the sense of this quote? I think you are either misunderstanding me (I know I am not understanding what you are saying since it is unclear), or ascribing a set of values to anarchism that doesn't line up with what I'm arguing in order to dismiss my argument.
To be fully clear, I'm going to elaborate on what I'm saying. I'm giving a simple cause and effect statement here, not some moral justification. When there is a liberatory movement that threatens the power structure that enforces hierarchy that oppresses people, those in power will use their position to make the movement, threatening tactics/techniques of, or other things done by the people of the movement illegal, necessitating breaking the law to continue. Working within the shifting bounds of law is insufficient.
It was a fuzzy thought about anything done by abstract ideal rules being a bad solution IRL.
Like sure, anarchism is fine, but if right now you are a group of honest people with some time-pressing threat, it may be better to do things the old-fashioned way and choose a leader for the time being.
About the original subject of this conversation - we were agreeing with each other.
No, you'd be an advocate for goodness, many people would be advocates for kindness, status quo 20 years ago would be justice, and ritual would be what we have now. Anyway, don't look too much into this, I just thought it fit. If I'm understanding it correctly, Tao Te Ching actually is supposed to be treated that carelessly, ha-ha.