this post was submitted on 04 Sep 2024
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Was watching some history video about deleted religious texts the other day and it mentioned that some ancient scrolls that may have been part of the dead sea scrolls suggests that Judas was instructed by Jesus to betray him. Which makes sense in the context of the story and its religious implications because Jesus could not be the savior of humanity if he wasn't crucified.
If you're talking about the Gospel of Judas, that isn't from the Dead Sea scrolls, but was its own distinct finding.
The Dead Sea scrolls are a collection of texts of a cult based around a messianic figure, rooted in Judaism, but dated between the 3rd and 1st century BCE, discovered in the 1940s.
They do not mention Judas, but are interesting in that the actual messianic figure himself seems to have written some of the texts, that he uses some of the same verses and stories from the Torah to identify himself as the Messiah that would later be used by (attributed to being used by) Jesus, that some of the texts were written by others of the same cult after his death, and show how they theologically cope with their Messiah seemingly failing his own prophecies and claims.
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The Gospel of Judas, on the other hand, is dated to the 2nd century CE and was ....well, the story goes it was found in Egypt some point prior to the 1970s, then got traded around by black market antiquities dealers, spent about a decade in a safe deposit box, nearly totally disintegrated, and was eventually shown to a proper academic expert in greek and coptic, leading to it being painstakingly reassembled, radio carbon dated, linguistically verified as not being a much later forgery, and translated, first publicly widely available in English in 2006.
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The actual story in the Gospel of Judas is stunningly bizarre:
You start off with Jesus literally mocking and laughing at all his disciples other than Judas for seemingly not understanding anything he's ever said.
Later, privately, Judas confronts Jesus saying that he does understand Jesus... that Jesus is from the immortal realm of Barbelo.
Jesus then goes on to describe that yes, he was making fun of the other disciples because they think he is the Messiah of Yahweh / The God of Judaism, when in actuality Jesus is a human incarnation or avatar of a completely different divine entity, that Yahweh is actually Saklas / Yaldebaoth, a mad, malformed demiurge descended from a long line of other, superior, more wise and beneficent divine entities in an elaborate and historied pantheon (which Jesus admits his own knowledge of is not total and complete), that Saklas / Yaldebaoth falsely believes himself to be the supreme God of all reality when in fact he only has domain over the Earth, which is basically an innately evil realm, and that all humans were accidentally created with a tiny bit of the pure divine spark in them but are all here trapped and cursed to suffer as basically slaves and playthings of Saklas.
The fragment ends with Jesus explaining that basically his master plan for saving all of mankind involves sacrificing himself to help more people realize their true inner divinity, and that he only trusts Judas, his wisest disciple, to make that actually happen.
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To me, it reads like someone took acid or shrooms and wrote a fan fiction drawing from the 4 more mainstream gospels. Its truly wild.
The 'Judas was actually a good guy' part is basically a footnote compared to how totally out of left field everything else is.
IIRC, Saklas or Saklos basically transliterates to 'The Blind One', which is a name you'd expect a Lovecraftian entity to have.
https://www.gospels.net/judas
How is that any more fantastical than the current interpretation of events?
In one, Jesus thinks he's the son of god, and in the other he thinks he's the son of a different god. A benevolent god is just as likely as a selfish one isnt it?
Its amazing what people will believe when there is no better explanation though, in either case.
This is a Gnostic gospel, and they have their own cosmology that breaks with the mainstream Judeo-Christian traditional entirely. By their account, there was a singular creator god, but there were also a bunch of lesser gods. The ancient Jews inadvertently started worshiping one of these lesser gods, mistakenly thinking he was the main guy. Jesus came to set all this straight, and Judas was the only apostle who really figured this out.
Jesus is a very different character in these. He usually comes off as an asshole. In particular, see the Infancy Gospel of Thomas, where a young Jesus kills his friends with his mind for not sharing the ball: https://www.youtube.com/watch?v=1gA8hXDJocQ
Is it more fantastical? Not really, but it's not marching in the same direction as the rest of the story. It's the difference between Captain Picard's mom dying when he was young when we saw him dream her as an old woman, versus Captain Picard walking on the bridge and kicking Riker straight in the nuts for no reason and then lighting up a joint. One is a contradiction, but not really that important when it comes down to it (unless you insist that the material is absolutely true, in which case you have other problems). The other is so far off from the character's normal behavior that we have to assume something is wrong.
Why do you think that old religions like Greek and roman mythology were allowed to slide into widely accepted fiction while others, which often have similarly outlandish stories, are held up as at least a reference to some divine truth?
Is that the right question to ask? I dont like the easy answer that gets spread around of "they just aren't raised to be critical of their beliefs". How did people back then make such a decision as what religion to follow?
An interesting insight I gathered from a Bart Ehrman lecture somewhere is that cultures that have a primarily oral-based tradition don't care as much about consistency in their lore. Not because they're dumb or anything; it just doesn't matter to them as much.
Both Judaism and Christianity started as oral traditions. That's why you have two separate creation stories in Genesis, and different accounts of how Judas died, and the wildly different Gnostic tradition of Christianity. It doesn't go much deeper than that: an oral culture that used these stories as parables that weren't really meant as literal truth, but later got treated that way when it evolved into a written culture.
Thats really interesting with Judaism and Christianity, I was not aware they overlapped that much and were so different, I mostly assumed Judaism diverged and has its own thing.
That sort of brings up the next question though, how did people deal with being aware of competing traditions? Or were they just normally only exposed to one at a time? Was it common for something new to be brought to a tribe and they have to reckon with how it fits with their current beliefs?
I suppose its easy now to see the steps one might take to leave a religion or join another, but I can't translate that to back when people didnt travel as much and everything had to be copied by hand or mouth.
This is getting a little beyond my knowledge, but it appears to me that polytheistic oral cultures tended not to care too much. For example, Caligula followed the Cult of Isis, an Egyptian god. This doesn't seem to be particularly unusual. Everybody was in some kind of cult; they functioned more like social clubs with "secret" knowledge (that was probably unremarkable and disappointing, tbh), something like the modern Masons.
The exceptions to this "let everyone believe whatever" seem to have been Judaism and Christianity. Judaism had long since thrown off its monolatry (many gods exist, but we have this one primary one; early parts of the Hebrew scriptures read this way) and became fully monotheistic (only our god exists). Christianity grows up from that to be monotheisitc from the start. This is something that simply does not jive with polytheistic religions around them. Rome would let you believe whatever else you want as long as you recognized the Imperial Cult, but Judaism and Christianity refused. That's why they were both heavily persecuted for a time under the Roman Empire.