Objection

joined 6 months ago
[–] Objection@lemmy.ml 3 points 2 days ago* (last edited 2 days ago)

The modlog shows you being banned from three communities: thefarside@sh.itjust.works, libertyhub@blahaj.zone, and comics@hexbear.net. You had exactly one comment removed from lemmy.ml, in which you said, "I love how all you idiots on lemmygrad, hexbear and .ml constantly show how stupid you all are."

You know these things are public, right?

[–] Objection@lemmy.ml 5 points 2 days ago (2 children)

Comments removed recently from TheOubliette for "misinformation," which just means saying anything the .world mods personally disagree with

The "finding out" should be that you lost while supporting genocide. Shouldn't have done that, huh? Not very strategic or "adult in the room", was it?

Did you miss all of the people supporting a lesser evil Harris genocide? Many are in this thread right now trying to preemptively pass blame for everything Trump does onto those who opposed the genocide and refused to vote for its committers. This is in no way a pro-Palestinian space, either. This thread has many examples of "the pro Palestinian protesters were a Russian plot!" and, "hope you enjoy Palestinians dying, non-voters!" sentiments.

[–] Objection@lemmy.ml 6 points 2 days ago* (last edited 2 days ago)

On what basis have you concluded that? Is it not possible that the intent of the camps is to give people education so that they can become more productive members of society and thereby be less prone towards violent extremism? You're just asserting their purpose with nothing to back it up.

[–] Objection@lemmy.ml 5 points 2 days ago* (last edited 2 days ago)

So they were able to continue to live their culture without being individually forced to do anything?

Well, that depends on your interpretation. If you were a Shintoist who did consider the emperor's divinity to be a central tenant, then no, from that perspective, your culture has been eradicated and the current form is a deviation. You're playing fast and loose here with your standards, in any religion, there are various sects which consider themselves to be the true, correct interpretation, and certain others to be false. You yourself thought Shintoists would have to ignore the emperor's renunciation to continue practicing their beliefs. There were Japanese people who saw it that way. And I'm not sure about this but I'm pretty sure you couldn't go around postwar Japan proclaiming the imperialist interpretation of Shinto with the implication of returning to the imperialistic ways, in the same way you couldn't go around waving swastikas in postwar Germany.

The better analogy would be to allow the chinese government to force one person to say “I am not divine”. Let’s say they were able to revive the prophet and make him say these words.

Well, that's interesting, because surely the intent in that case would be to get people to stop practicing Islam. I thought intent was the crucial defining aspect that made mass incarceration not genocide when the US does it but be genocide when China does it.

These standards seem completely incoherent to me. It seems like you're just adopting whatever stance allows you to thread the needle to include the things you want to include and exclude the things you want to exclude.

(Btw, small correction here, but I don't think Muslims consider Mohammad to be personally divine.)

[–] Objection@lemmy.ml 7 points 2 days ago (2 children)

one needs to recognize this isn’t done to eradicate them.

Ah, but we know that the incarceration of Uighurs is done to eradicate them, because, uhh... how exactly?

[–] Objection@lemmy.ml 7 points 2 days ago (2 children)

But as long as there aren’t any explicit actions/sanctions against you doing your thing there isn’t a problem there.

Are there explicit actions/sanctions against Uighurs practicing Islam, or other aspects of their culture?

I’m not sure what you’re trying to say here. They didn’t have the option? They didn’t do it?

I'm saying that modern practitioners of Shinto don't consider the emperor divine.

And if the divinity of the emperor wasn’t the only thing keeping up shinto why does it matter that much then, that you liken it to a genocide?

What an interesting perspective. So what you're saying is, if the Chinese government were to recognize Islam as one of its major, protected religions, but restrict certain radical teachings and versions of it, then it wouldn't be genocide.

[–] Objection@lemmy.ml 10 points 2 days ago (4 children)

Good question! Do you consider the disproportionate mass incarceration of African Americans a genocide?

[–] Objection@lemmy.ml 9 points 2 days ago

You may call me crazy but this doesnt sound like it all traces back to just one guy

That's because you didn't click the links on the article to see where the claims come from. That article cites Adrian Zenz, they just wized up enough to leave his name buried in the links. But you're right that not every claim traces back to him, to be fair, we also have, uh, US Secretary of State Anthony Blinken, the UK parliament, and some random Australian think tank.

[–] Objection@lemmy.ml 10 points 2 days ago (6 children)

If what happenend in Eastern Ukrain was genocide, then what is happening to the Uygurs is definitely also genocide. But if what is happening to the Uygurs can’t be genocide, then what has been happening in Ukraine also can’t be genocide.

What the hell are you talking about? Ukraine was launching artillery shells at civilian targers in Eastern Ukraine. How is that nonviolent?

[–] Objection@lemmy.ml 7 points 2 days ago (4 children)

People changing their culture on their own volition is obviously different from people being forced to by those in power.

Is it? Genocide doesn't necessarily have to be conducted by the state. If a a roving militia or gang of mercenaries went around killing a certain kind of people en masse, then it could still be considered genocide. So if we're allowing for this idea of a bloodless genocide, then I'm not sure it's obvious how non-state actors taking nonviolent actions that cause the decline of a culture don't meet your definition.

The main argument for genocide though is, that a whole population is forced to erase their culture.

"Forced," but not through killing.

There's often a disconnect between first generation immigrants and their kids, who often end up adopting the culture they live in over their home culture through various social pressures. The fact that the US has road signs only in English forces people to learn English, doesn't it? Are those road signs genocide? If public schools fail to make accommodations in terms of language, if they teach history from a different perspective than what their parents grew up with, is that genocide?

It's absurd. What a coincidence that the first "nonviolent genocide" in history happens to come from the US's chief geopolitical rival. It's a dilution of the word for political reasons that attempts to put much less bad things on the same level as the mass extermination of a people. The primary reason that genocide is wrong is the violence accociated with it.

The population of japan could have chosen to ignore the obviously forced statement and continued to believe in their faith. And it seems like they did if shinto is still a thing

No, they did not. The emperor's divinity was one aspect of Shinto, and a significant one, but Shinto was never like a monotheistic tradition.

[–] Objection@lemmy.ml 8 points 3 days ago* (last edited 3 days ago)

Right, and the part you quoted is in the context of what immediately followed. The clarification that he was talking about the eventual ideal, and that in the meantime, using authoritarian measures were necessary to the point that anyone who opposed them was supporting reactionaries.

It should of course be noted that Marx expected a spontaneous, worldwide revolution, starting from the most developed countries. This was something that he got completely wrong, (he was not a prophet) and the socialists who put his ideas into practice had to adapt to the real circumstances that they found themselves in. In the case of a worldwide revolution, of course it would be easier to persue the phasing out of authoritarian measures sooner, since they wouldn't be necessary to protect against foreign threats and subversion (something presumably included in the not-yet-destroyed "social conditions that gave birth to the political state"). Even in such a scenario, Engles was extremely clear that he considered such measures absolutely necessary.

What "respected historians" are you referencing? I haven't seen you cite any. Care to share with the class?

[–] Objection@lemmy.ml 14 points 3 days ago* (last edited 3 days ago) (6 children)

Has there ever been a genocide in history where no one was killed?

Honestly, if we're going to use such standards and definitions that a "nonviolent genocide" is possible, then I'm not sure I understand what makes such a thing wrong. In Japan, the number of people who believe in and practice Shinto is in decline, and more and more people are paying for Western style weddings, so temples are struggling to keep their doors open. Is that an inherently bad thing? Is that genocide? How about in the context of the Allies pressuring the emperor to renounce his claims to divinity, undermining a major aspect of Shinto beliefs? Because it seems to me like that did more good than harm. Does that mean I support the (mostly) "nonviolent genocide" of Imperial Japanese culture?

Or perhaps a better example: After 9/11, there was a wave of hate crimes against Muslims, the US extrajudicially detained people (primarily Muslim) without trial and subjected them to numerous human rights abuses, and there were many people talking about how, "Islam is a religion of violence," and about "Turning the desert to glass," and the country started two wars with Muslim countries in which about a million people were killed. Did that constitute a genocide? Why or why not?

 

This one included.

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